All posts by davidrbergman

Ardbeg Auriverdes

You know I like Ardbeg so let’s go!
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I’ve seen this in the high end case at the local liquor store for a while.  It really wasn’t that expensive, ~$105.  The last couple Ardbeg reviews were not great.  But, the first word on the box describing this was tarry.  So I knew it would be a winner.

The nose is surprisingly light, deceptively light would be a better description.

Second it hits your lips, tar, tobacco, peat, medium strong.  Hold it in your mouth and enjoy it, the flavor keeps coming (?).   As you swallow, it gets a little sweeter, burnt caramel or maple, roasted or fried herbs.  The sweetness is not at all overwhelming.  It’s pleasant.  The flavor profile here reminds me more of Uigeadail than Ardbog or Perpetuum.  I did not give those last to a good review.   There are several flavors present but the underlying theme is smoke.  This would be great for a bbq, with a smooth cigar like Aroura 1495 Brazil or Arturo Fuente Hemingway Short Story (but I don’t smoke anymore).

Many Ardbeg scotches tend to be salty and briny (which is great).  While the flavor of Auriverdes is more like Uigeadail it is lighter and smoother.  I was very pleased with this and would highly recommend it to those who like Uigeadail and other smoky single malts.  This was worth the $105 price tag in my opinion.

Bruichladdich Port Charlotte

I am a little disappointed.  I had a bottle of Black Arts by Bruichladdich that was amazing.  I want another someday.  So I was very eager to try this, it has all my favorite features among which are being from Islay and being Peated, Heavily Peated.  If I compare this to Ardbeg they are about 80% similar but I appreciate Ardbeg a lot more after tasting this.

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The color is light amber and the odor is earthy, peat, smoky, very promising.

Hold a swig in the front of your mouth and you will get a burning peaty wood flavor.  But I was surprised at how sweet this was when I swallowed it.  The initial taste is very sweet, way too sweet for my taste.  It almost seems like they created a very artificial sweetness to balance the peat.  For those of us that like, smoke, peat and medicinal flavors this ruins it (at least for me).  It has a long aftertaste that is more peaty and smoky.  The finish is the best part, it is here that you get straight smoke and peat and for me the flavor of an intense Chinese medicinal herb tea.  That was a pleasant surprise.  All in all, 10 years old, 50% abv and about 65$, if I had to do it again I’d go for Ardbeg 10 year.  The sweetness is what killed it for me.

Copyright 2015 David R Bergman

Dalmore King Edward III

A trip to the liquor store and a search for something new led to my discovery of Dalmore King Edward III.  Based on my research this contains a blend of various Dalmore casks some of which date back to 1990.

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The color is very red and the nose malty, nutty and creamy.  I’ve tried scotches before that claim to have a creamy odor or flavor and I’ve never been able to identify it until now.

When I first drink it I taste apricot, licorice, malt – baked goods, and a hint of vanilla.  The aftertaste is stronger than the first taste with a little smoke and black pepper.  The strongest flavors to me are the malts.  This scotch leaves a sting on the tongue and lips but goes down like water, no after burn in the throat.  It’s very smooth, one of the smoothest I’ve tasted.

I generally don’t gravitate to the malty, fruity, scotches but I’m always trying new things.  It’s a challenge to identify the flavors in the scotch and my tastes are changing with exposure to new things.  This was not a strong scotch.  Flavors were not bright or bold but more subdued.  The price was about $160 per bottle and 40% abv.

Copyright 2015 David R Bergman

Ardbeg Perpetuum

I’ll get to the point.  Ardbeg’s newest creation Perpetuum is consistent with their flavor profile.  Salty, briny, mild iodine and medicinal.  In my opinion it is similar to their 10 year in flavor.  Corryvreckan and Uigeadail are unique and Ardbog was a little too much, way too salty for me and I gave it a sort of negative review.  This one is somewhere between 10 year and Ardbog.  My main issue with it is that it isn’t unique enough to justify the 100$ price tag.  Ardbeg is usually stronger than the average scotch, this one is 47.4% abv.  It tastes great with or without ice but does not distinguish itself from the rest.  It isn’t bold enough or unique enough.  Sorry but they can’t all be good.  I’ll drink mine and enjoy it but I’d rather get Corryvreckan next time I have 100$ burning a hole in my pocket.

Copyright 2015 David R Bergman

Christian Nation ?

When I hear people say “We are a Christian nation” I have to say I get a little scared.  But I become really terrified when I hear public officials, senators, mayors, governors, presidents or presidential candidates saying these things.  I blogged a short little blurb on facebook which started a bit of a controversy and I’m sure angered a few people.  I stand by what I said and more importantly why I said it.

I am writing this blog to explain why I said it and why I think it’s inappropriate for public servants to say such things, even if they intend to unite some portion of our population.

First off I have to say that I do support the right of all people to practice their religion.  This country was founded on that and other related principals.  And I’m not that offended when people wear their beliefs on their sleeve though I do get put off by aggressive attempts at proselytizing.  What I was really getting at in my initial blog (and what motivated it) was the effect this type of statement has when it is made by a sitting president, other public servant or a presidential candidate.  This is very scary and telegraphs to me the possibility that there is an undercurrent of antisemitism within the American political establishment.  The more outward manifestation is antimuslim sentiment which has been growing since the attack of 9/11/2001, the wars in Afghanistan and Iraq and the seemingly eternal “war on terror”.

To move on to the main theme of this essay.  First you need to understand that despite many of our founding fathers being Christian, or raised in a Christian environment, many were known to be Deists, including George Washington.  Deism asserts that G-d exists and that a divine creator made this universe and everything in it but does not support belief in revelation or prophecy (which is how G-d expresses “himself” in the bible).  Deists look to logic, reason and the scientific process to guide them in understanding the universe and by extension G-d’s intentions.  Think of Einstein’s famous quote “I want to understand G-d’s thoughts, the rest are details”.  It could be said the Einstein viewed physics and math, as a religious pursuit.

The push to be a “Christian Nation” seems to have evolved recently as a backlash to a variety of social changes.  Perhaps these changes were scary to a group of people and in an attempt to push back without success the bully stick of religion was adopted as a method of defense (and offense) against these changes.  Keep in mind that I’m telling this story based on my life and experience and haven’t done any academic research on this apparent movement.  I grew up in the 70s and 80s in Chicago and by my recollection it was a pretty liberal atmosphere.  Probably because it was a big metropolitan city.  There were gay bars and restaurants, neighborhoods where people of all types were out, being themselves, and not trying to fit in to any particular social template.  Hell, we even had Lynden LaRouche supporters proselytizing on every corner.  They were always funny, we considered them entertainment because we didn’t take them seriously and never imagined they’d gain momentum.  I recall Heavy Metal being blamed for murders and suicides, I remember Frank Zappa appearing on talk shows discussing censorship and the emergence of an oligarchic government.  In the 90s, during the Clinton administration, Tipper Gore publicly led the charge to protect our children from the evil of rock and roll lyrics and other perversions and earned a place in Metal history as the main theme of Anthrax’s song “I’m Starting Up a Posse”.  It’s a little ironic to me that a movement we now attribute to the extreme right was led in the 90s by the left but that’s neither here nor there.

I’m not sure that Rock and Roll was really the impetus for the current atmosphere but it’s always been an easy scape goat, art always is.  During this time it was common for the opposition of social liberalism to attack the nature of “liberal behavior” and convince people that our children were in danger of being brainwashed and molested by it, e.g. the gay “lifestyle” or “agenda” (whatever that means), metal lyrics, porn, etc.  That seems to have backfired a bit and strengthened the liberal side.  What I see more recently is a replacement of this type of attack with a new strategy.  Let’s say that social liberalism violates our constitutional rights to practice our religion.  In other words if we can’t make people believe “they” are the devil we’ll show people that “we” are poor victims.  No one will dare challenge our constitutional right to be “Christian”.  It could have been Jews, Muslims, Hindus, even Satanists (though that would be ironic).  But of all the religions out there Christianity does represent a majority of our population.  So, the strategy is to say “We’re not against anyone, we’re just trying to protect ourselves.”  From what, freedom?

So, for whatever reason and whatever motive we now have a “movement” in this country to Christianize it.  There could be other motives beside those I’ve mentioned.  What I’ve pointed out is just what I see happening.  But this movement is the cornerstone of the essay.  I’ll state again, I don’t really care if a bunch of citizens who happen to be Christian want to stand outside handing out flyers telling me that my soul is in danger and our country is going to hell.  I can choose to ignore it.  Where the rubber hits the pavement on this issue is when the leaders of our FREE NATION use this rhetoric in speeches and debates.  And now I’ll move on to a few examples of this in the last 15 years or so and what the effect of this is on non-Christians.

There are numerous instances of politicians, judges and various pundits stating that “We are a Christian Nation” or asserting that our nation was founded on Christian ideals.  A few sample quotes are provided below.

 

“I would probably have to say yes, that the constitution established the United States of America as a Christian nation… The lady that holds her lamp beside the golden door doesn’t say ‘I only welcome Christians.’ We welcome the poor, the tired, the huddled masses; but when they come here they should know that they are in a nation founded on Christian principles.”

~John McCain

 

“I have said enough to show that Christianity came to this country with the first colonists; has been powerfully identified with its rapid development, colonial and national, and today exists as a mighty factor in the life of the republic. This is a Christian nation…

…[T]he calling of this republic a Christian nation is not a mere pretense but a recognition of an historical, legal and social truth.”

~ David J. Brewer, JD

 

“Go back to what our founders and our founding documents meant — they’re quite clear — that we would create law based on the God of the bible and the ten commandments…”

~ Sarah Palin

 

Most politicians are clever enough not to say “We Are a Christian Nation” directly but infer the belief in their statements.  If you are a Christian I must dispel the idea that I am antichristian, I am not.  You probably won’t believe me but I cannot help what you think and believe.  I am pro American which means I am a defender of your right to practice Christianity.  But I am as much an advocate for Satanists, followers or Allister Crowley, Scientologists, Mormons (cue Penn Jillette giggling) and even Atheists.  They all belong here because America and American ideals are all-inclusive.  When I hear the sentiment that “America is a Christian Nation” I hear a hidden message.  You may not realize it but it’s there.  The hidden message is “This is our (Christian) land and we let you live here, you’re lucky we do, but if we don’t approve of you the jig is up and we’re getting rid of you”.  This was the sentiment in Germany and Austria in the 1800s up through the beginning of WWII.  Many may be unaware of this but before WWII Germany was very accepting of Jews.  They allowed Jews to own property, get an education, to hold positions in the government.  It seemed like Jews were finally accepted by Europe after hundreds of years of inquisition (Medieval, Spanish, Portuguese, etc.).  But there was always a caveat to this “acceptance”, don’t be too Jewish.  In fact Jews were not allowed to even hold temple services in Hebrew according to some sources.  They had to speak German, even when studying the Torah.  German Jews assimilated and the Reform movement developed to accommodate this.  They didn’t look or act Jewish in public and this allowed the Germans to tolerate them.  This attitude had a backlash in that it was partly responsible for the rise of modern orthodox movements.  This little rant went on a weird tangent but it is relevant.  The rhetoric I am referring to in this essay makes a large demographic of America look and feel like pre-Nazi Germany.  I just feel the Hate growing in this seemingly harmless statement.

Well, maybe I am being hyper sensitive but I don’t think so.  Now that I’ve explained how it makes many people feel (I know I’m not alone and that many others I’ve met agree with me but I am alone in writing this) I’ll address some of the myths and lies told to us to try to justify this position.

Many supporters of the “Christian Nation” movement point to the following for justification, that our founding fathers were all Christian, that the settlers were Christian.  The first fallacy in this rational is that the settlers and their beliefs had anything to do with the reasons given in our declaration of independence for dissolving our ties to the British crown or why we fought Britain for independence.  Almost 200 hundred years had passed since the “discovery” of America and the revolutionary war.  As I stated in the beginning paragraphs, many of the men who signed the declaration of independence and contributed to the constitution were deists.  By definition a deist cannot be a Christian in the traditional sense.  And I’m pretty sure nobody wants the America of today to be like 1500s or 1600s, like something described in The Crucible.  Or maybe they do.  The next fallacy is already addressed in the above discussion, namely that our founding fathers were all Christian.  As I’ve pointed out they were all probably raised Christian but many, including George Washington, Thomas Jefferson and Benjamin Franklin, were deists.  Additionally it should be a well-known fact that Jews had settled here in the 1700s and did contribute to our fight against the British crown.  Among many of the Jewish-Americans who are remembered in history are Haym Solomon, Mathias Bush and his son Lieutenant Colonel Solomon Bush (I’m not sure if they are related to the “Bush” regime of modern times).  I’m not saying America was a sanctuary for Jews.  It is well-known that for many Europeans living here at the time the term “Liberty” did not include Jews, Africans or Indians.  But then again that was not the only sentiment of the day and some of our European forefathers knew this thinking was wrong.  In addition to Jews, Muslims came with the Spanish to conquer the Americas.  The point is that Christians were not alone and were not the only ones who contributed to our freedom.

I think you get it but you might be thinking, “There weren’t that many of them (the “others”) so why should they count?”  “After all in a democracy majority rules, right?”  “And Christians are a majority so why shouldn’t this be a Christian nation that accepts others, like Israel is a Jewish state that accepts others.”  My head hurts after typing that, I’ll need to blog again when the smoke clears.  Well, majority rule applies to voting on such things as whether to spend taxes on a new road or a new school, or to raise taxes to build both, and other such things to support the people, but not when it comes to the basic human rights of all individuals.  Not when it comes to deciding whether or not a human being has the same rights as “one of us”.  Here there is no majority vote.  We don’t get to say that because there are more of one type of person versus another that the others don’t have rights.  When it comes to civil liberties there is one group affiliation (perhaps two) that counts, simply being (and perhaps being an American citizen or resident).

The previous statements reveal another hidden fallacy.  Supporters of the Christian Nation movement use Jews and Judaism to soften the blow by changing the rhetoric “Christian Nation” to “a nation built or founded on Judeo-Christian principals”.  I like how they place the Jew out front as a shield, almost a scape goat.  There are some Christian sects that study the old testament and claim to adhere to the principles outlined in the Torah but they are the exception and not the rule.  The fact is that the use of the term Judeo-Christian is a device used to obfuscate the movement to Christianize America.  Our founding fathers were educated enough and diverse enough to realize that America should have a secular government, and that a true secular government should be based on scientific principles.  That our policies and laws of self-governance should not be based on “faith” or faith-based reasoning but on reason, logic and scientific evidence.  I am sure that not all of our founding fathers agreed entirely on this but that lack of agreement is exactly why they developed a secular government.  And this is the last fallacy that I’ll discuss (there are too many and my head is spinning).  We are being led to believe that our founding fathers were all in agreement that Christian principles are the universal guide to good living but this is blatantly false.  They clearly did not, but what they tried to do was find a common denominator that would allow everyone to live here peacefully and prosper regardless of the differences in their beliefs and faith.

Our founding fathers knew that the collective conciseness of the American people would expand (or at least they had hoped it would) and wrote our constitution to be open enough to accept all people one day.  Our constitution expresses a vision of America that acknowledges the basic human rights of people or groups of people who don’t even live here yet.  We do not extend this courtesy to our enemies, to those who really want to do us harm, but do to all who would pledge allegiance to our country.

My thought on this matter can be summed up in the following quote.

 

“As Mankind becomes more liberal, they will be more apt to allow that all those who conduct themselves as worthy members of the community are equally entitled to the protections of civil government. I hope ever to see America among the foremost nations of justice and liberality.”

~George Washington

 

In closing we are not a Christian Nation but rest assured that Christians are and will always be welcome here.

Copyright 2015, David R. Bergman

Confederate Flag

Recently I signed the petition to have the confederate flag removed from all government offices.  At the same time I find it ridiculous that Wal-Mart stopped selling the confederate flag.  I’ve seen a lot of social media traffic regarding this, both in support of the flag and against it.  The funny thing is most of these blogs are completely off the mark relative to defense of free speech and state rights, etc.

I felt it necessary to blog my thoughts on this as they relate to this recent hot topic and have too much to say for a quick FB status update.

So let me first state my position(s) then explain the reasoning behind my choice(s).  In the process I will, hopefully, uncover several crimes against logic that are infecting cyberspace and our brains.

Position 1: No government office (or official) should engage in speech or display words or symbols in support of a singular position or belief that is divisive, or not in support of the fundamental ideals outlined in our constitution that exists to support the common good for ALL people.

Position 2: We live in a free country and any person should be allowed to say, and/or do, and/or display anything they want on their body or property as long as it does not directly endanger another person’s life, call for others to harm people or our country, or slander another person.  (Hate speech hurts people’s feelings but it only slanders those who engage in it.)

I’m no lawyer and not a very good writer so pardon the weak attempt at legalese, but you get the point.

Now I’ll try to explain the reasoning behind my first position.

Independently of the confederate flag issue I was recently inspired to write about how offensive it is to me to hear people say “This is a Christian nation”.  I’ll write about that in a separate blog but the nature of the offence has similar roots as that of the confederate flag.  Basically what is offensive is not the flag or even its history but that it is being displayed at a government facility.  A court-house, city hall, state capital, etc. are all places that exist to provide for the welfare of all people in this country.  For the same reason I am opposed to the 10 commandments or other biblical inspired art works adorning these offices.  Not because I am opposed to the bible.  Indeed our constitution allows for freedom of religion to ALL of our citizens.  But this is exactly why it is offensive to adorn a civil facility with biblical words and symbols.  Judaism and Christianity are NOT the only religions protected by our constitution.  When any person approaches a civil institution they are most likely there for assistance in exercising their rights as citizens; get a license, get permission to do something, pay taxes, request financial assistance, attend a court hearing, etc.  Whatever the nature of the visit they are there as a citizen or resident of this country and their community to participate in a civil process that respects ALL people as being equal in every way.  Imagine walking up to such a building and being filled with dread because, regardless of the constitution, you know that you will not be treated as an equal or with respect because you do not believe what is written over the doorway.  I’ll leave the religious arguments for another blog but I think I’ve made my point.  Certain objects, words or symbols, serve only to indicate to some people that they are “outsiders” and by definition unwelcome.  If you’ve never felt this way good for you, you’ve lived a charmed life.  But I think most people can relate to this.

So, what about state rights!  I know you’re thinking it.  Why shouldn’t the mayor of a city or governor of a state be protected by the same rights regarding free speech as all other citizens, after all they are citizens.

Well let me think about it, they are.  That’s right I agree, being a public servant does not diminish your rights.  But it does demand more responsibility and a greater sensitivity to all people.  Even if it isn’t illegal to say something or make a decision that is perceived a racist it is at the very least doing your job poorly and likely career suicide.  But we’re not talking about a person we are talking about large civil institutions that serve the public.  No one can fault a public official with being human and having an opinion but we all deserve to feel at home in our civil institutions.

Ok, you’re probably thinking “good point”.  Thanks.  But shouldn’t the people be allowed to vote on the issue and shouldn’t that be a state right?  I mean if everyone in a certain state was a Nazi (and the neo-Nazi party in the US has tried this) then shouldn’t they have the right to unanimously vote to make a Nazi state?  There is a flaw in this argument that extends, in my opinion, to those who oppose gay marriage and other related issues of the day.  While it is true that the states were intended to have the right to govern themselves they are not endowed with the right to make laws that are in opposition to the basic rights of all people (all citizens or residents of this country).  If all the racists in America wanted to get up and move to a particular state and if by coincidence they were the only people living in that state I assert that the constitution would not guarantee them the right to pass local laws that endangered the welfare of Americans not living in their state who may pass though.  And that is at the crux of this debate.  People, like me, who are opposed to the confederate flag being displayed on public land are not necessarily opposed to people exercising their right to free speech or even the flag itself but that a civil institution shouldn’t make some people feel welcome and others not welcome.

I hope you see my point even if you don’t completely agree with it.  I may not have expressed myself perfectly and the argument may not be iron clad, but if I were handing it in to my logic professor I know I can make it iron clad.

There is, however, one more point we didn’t really discuss.  The slander of this symbol.  I have seen posts which assert that the southern confederate flag was not originally a symbol associated in any way with slavery or racism.  I am not convinced that is true but for sake of argument let’s assume that it is.  So what.  Even if the men who pledged allegiance to it (or a variant of it) in the 1860’s didn’t have a racist bone in their bodies (and I’m sure many of them did) and only wanted to be free of big government control, history changes the meaning of symbols and you cannot reverse that process.  Maybe it’s true that modern-day white supremacists injected hate into a symbol that was not originally associated with hate.  That doesn’t really matter.  For thousands of years the Swastika was (and still is) a sacred symbol of the Hindu religion and (to the best of my knowledge) NEVER associated with antisemitism or ill will towards the Jewish people.  But Adolf Hitler came along and adopted it for his “party”.  Context changes the meaning of things and the original intent is meaningless.  Like it or not, it is what it is.

So, for this reason I do believe that the confederate flag should not be displayed on public land or civil institutions alongside the stars and stripes or instead of it.  The only exception would be as part of an educational display in a museum.

If you want one for yourself any person should be able to go to the store and buy a southern confederate flag to proudly display at their home.  Oh wait, not any more.  What a stupid place we live in.  I can buy Mien Kampf on Amazon and most book other book stores but I can’t buy a F#$%-ing confederate flag if I want one?  Why.  This is the beginning of my attempt to explain my second position.

I think this will be an easier argument to make than the previous one.  In a nut shell we sell all kinds of stuff to all kinds of people because we’re a free country and we’re free to express our opinions and beliefs even if they offend.  I know it seems like a contradiction but if I explained myself well and you followed it you should understand that it isn’t.  What I can do as a private citizen and entrepreneur is quite a bit different from what we should expect of our civil institutions and behavior of public officials.  It makes no sense to restrict the behavior of citizens beyond that which ensures everyone’s safety.  Besides I appreciate the telegraphing (like when a drunk idiot tries to throw a punch and you see it a mile away).  It allows me to prepare for the worst.  Let people be assholes, then you know who the assholes are and where they live.  Don’t think for one minute that they’re not tracking where you live if you’re the kind of person on their shit list.  You can’t stop people from thinking what they want to think.  But when you force them to bite their tongue and not express themselves eventually they’ll pop.  I’d rather see a Nazi tattoo or a confederate flag on a t-shirt then see another mass killing on TV.  Clearly there are limits to what a business should be allowed to sell and to whom but that’s irrelevant to this discussion.  Within the limits of what is legal if a store want’s to sell a bunch of odd ball symbols to people who want them to wear or display at home there is nothing wrong with that.  I do not believe that selling all sorts of old flags related to history to private citizens should be illegal, or even a point of contention among citizens of a free country.

There are a few other odds and ends I’d like to discuss in closing.  In response to the flag issue there have been a lot a ridiculous things posted on social media.  One of my favorites is a picture of the pyramids that states “When will we remove these 3000 year old symbols of slavery”.  That’s a cute one.  But I don’t know what it’s trying to say.  Who are “we”.  We the people of the United States Of America have no jurisdiction over Egyptian property built over 3000 years ago by Jewish slave labor.  Those pyramids are not sitting in front of the White House.  Perhaps this person thought that US law extended to all nations.  We don’t think that way.  That would be imposing our will on others.  We can implement laws in our land in a way that is consistent with the constitution but the existence of a slave symbol in Egypt does not validate the confederate flag in the USA.  Another pic was of a bunch of folks at a white pride rally (or so it appeared).  There was a person wrapped in (or waving) a confederate flag and standing next to them was a young lady wearing a Nazi Swastika t-shirt.  I’m not sure what the hell the connection is.  In the 1930s and 1940s in Germany many Jews were seen standing next to men wearing that symbol.  Does that mean they were all racist Nazi sympathizers?  Maybe the person who made that facebook pic thinks so.  Context gives things meaning and more context give them new meaning.

All I can think now after having all these unrelated symbols burned into my brain is that in 1861 South America fought a war with Egypt to free the Jews who later moved to India to escape persecution. That’s not good for anyone.

If you are trying to convince other people that your position is worth listening to then do a better job.

Copyright 2015, David R Bergman

Laphroaig 10 year

My review of Laphroaig 25 pointed out the complexity and sweetness present in the aroma.  And as I’ve mentioned before my introduction to Laphroaig was 18 year.  I have expensive taste and that can be a problem.  So I decided to pick up a bottle of 10 year when I ran out of “cheap” stuff.  It certainly did not disappoint as I know I like the Islay scotches.  The aroma was earthier than the 25 year version.  It smelled a little like Ardbeg Corryvrecken.  The taste for me was straight smoke, peat and tobacco.  I did not detect any hint of the other flavors and for me there was more tobacco than sweetness, contrary to other reviews.

At about $47 per bottle this is a good buy compared to other scotches and for me he smokiest I’ve ever tasted.

Copyright 2015 David R Bergman

Bruichladdich Black Arts

So this is going to be an interesting trip down memory lane for me.  I have seen this scotch in the store for a while and thought “wow, how cool the bottle looks like great grimoire”.  So naturally I didn’t buy it as I felt like a poser.  I’ve reviewed other scotches that reminded me of childhood memories because of the smell of oil paints, Testors model glue and the smell of new vinyl albums.  So now I tell you that I studied the occult too, spooky.  Yes everything from Allister Crowley, Israel Regardie and D. Kraig to the ancient Grimorium Verum.  Necromancy, “burning candles, incantations…” no human (or animal) sacrifice (lol).  So I may be enamored by the allure of the occult theme.

But wait there’s more.  This scotch kicks ass.  Wow, the aroma and flavor are out of this world.  First off it’s an Islay Scotch and I have liked every Islay I’ve tried.  It is unpeated so it doesn’t have that strong peat and medicinal flavor like other Islay scotches.  But it has everything else and then some.  I’ll try my best to describe the flavor dimensions below.

What I first notice about the aroma is the scent of oil used to thicken oil paints.  There is also a strong smoky spice to it, strong black pepper a hint of clove, turmeric and coriander.  The scent also reminds me of incense (but again I could be remembering rituals in my bedroom).  If I had to compare it to something I’d say the flower Night Queen, one of my favorite Indian incenses.

The taste is very strong.  There is smoke present but not peat or medicinal qualities.  For an unpeated scotch this does not disappoint.  It is every bit as strong as other Islay scotches.  It is quite spicy and not very smooth.  There is a sweet/sugar component to it closer to honey than any other flavor.  And much to my surprise I do taste a faint hint of peaches.  But most of all it is a smoky spiced flavor like in the aroma that dominates.

This isn’t an affordable scotch at approximately 375$ per bottle, so you’ll have to cast a few spells or make a talisman to get extra spending money, or hope for a generous gift for your birthday.  But this is a 23 year old 49.2% abv single malt from Bruichladdich, trust me this is a fine scotch and every Occultist should keep a bottle in their inner chamber.

Glenlivet 15 year French Oak Reserve

Glenlivet was my first introduction to single malts, years ago.  Since then I have developed a taste for very smoky peaty scotches but I like to keep a bottle for Glenlivet around, usually 18 year.  A while back I tried their Nadurra and was deeply disappointed.  This review is of the 15 year French Oak Reserve.  This was an exceptional tasting scotch.  The nose is bright with mild citrus.  The taste is very smooth.  No matter how big a gulp I take it doesn’t burn (yes I gulp my scotch).  The flavor is strong and bold but contains gentle flavors, if you can believe it.  I know it sounds like a contradiction a strong and bold representation of something subtle or gentle but it’s true.  I taste apricot and nuts and a bit of bread flavor, sweet bread like Challah.  The after taste is stronger than the initial taste.  If you are a Glenlivet fan you will be impressed with this element of their collection at about $62 per bottle it’s definitely worth it, very impressive.

Copyright 2015 David R Bergman

Highland Park Dark Origins

Dark Origins

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As I’ve said before and I’ll say it again my favorites are the Islay scotches but I’m always up for a new experience and I’m trying to expose my palate to a little of everything.  So when I was at the liquor store I was in the mood to try something new-ish.  A while back I had reviewed Highland Park 30 year.  That was extraordinary, perhaps because of the age.  I’m not usually a highland drinker but I liked Highland Park, the northern most distillery on earth, you can’t get higher than that.  I decided to try Highland Park Dark Origins.  The bottle looked really cool and since I like Highland Park 30 year I thought there was a good chance that more Highland Park would be a home run.  I was right.  I don’t know how old this scotch is, it doesn’t have an age on it.  It’s roughly 80$ per bottle and 46.8% ABV.  My account of the flavors is based on my experience and may differ from that found on the Highland Park web site.

The smell is mildly sweet and spicy with the smell of roasted nuts.  The most noticeable cents are licorice and cedar.

As for taste, the first sip is spicy.  This is one of the spiciest scotches I’ve tasted.  It is a hot spice like black pepper and chilies.  This gets noticeably hotter the more you hold it in your mouth.  There is also a noticeable malt flavor and smokiness.  Swallowing releases a refreshing sweetness, sugar, caramel and honey.  The after taste is floral, a little bitter, and stays for a long time.  This is a complex tasting scotch.  There are some similarities with the 30 year I’ve had but this is very distinct.  The 30 year wasn’t spicy at all, I recall that being a nice mix of smoky and sweet whereas Dark Origins is more complex and balances spicy and sweet with a myriad of other flavors in the background.  I was impressed and I’m starting to move away from Islay and over to Orkney.

Copyright 2015 David R Bergman